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Posts Tagged ‘Dutch Genealogy’

I asked the amazing Val Erde at Colouring the Past to color the original photograph of my great-grandfather Adrian Zuidweg (Adriaan Zuijdweg) in his Dutch army uniform. I’ve posted the original before.

Adriaan Zuijdweg

The photograph was taken in Bergen op Zoom, which is in the south of the Netherlands and is not his hometown of Goes, which is in Zeeland. Val thought it possible that Adrian had to serve  because the Dutch were embroiled in the Aceh War. It was also known as the Dutch War or the Infidel War (1873–1904) and was an armed military conflict between the Sultanate of Aceh and the Kingdom of the Netherlands. The culminiation was that it consolidated Dutch rule over modern-day Indonesia.

My grandfather never told me where his father served, only that he had gone AWOL because his superior had a contagious disease. Since he immigrated to the United States in 1893 at the age of 22, he could only have been 22 or younger in the photograph.

What a beautiful uniform he had! Val tells me that the odd-shaped chevron on his uniform identifies him as a sergeant. Here he is in living color.

 

I’m so grateful to Val for the beautiful work she’s done here. This is the final version after Val made a correction surrounding the cigar.

 

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There is so much to see and research in every photograph, every document, and every story. It’s no wonder I always feel that I have not exhausted a topic. One of those topics is the hat that Jennie Zuidweg (wife of Johannes and mother of Lucas who died on the anchor) wore in her photos. She wore it when she was younger and, no doubt, living in the Netherlands–specifically Goes, Zeeland.

And she wore it when she was old and living in Kalamazoo, Michigan.

And then I saw another Dutch relative wearing the hat.

I put all this in the back of my mind, and then on a Dutch Facebook group somebody mentioned a type of hat, and it clicked in my head that I needed to research this hat.

What I found is that this type of hat seems to be called a Kapothoed. According to Google translation, this means hood hat or bonnet. So I did a Google search of Kapothoed. Although all that comes up are not the same, there are several that are.

Google Search for Kapothoed

and from Pinterest.

Kapothoed

What this shows me is that what I assumed to be an old-fashioned country bonnet was really an actual style that existed in the Netherlands. Some of the bonnets or kapothoed that I found by searching Dutch museum collections online are closer to the head, but there are some that are high like these.

Here is a high one from Europeana Collections, an online digital collection of artifacts.

Now that I have seen more kapothoed designs, I can see that the hats Jennie wore when she was younger and when she was elderly are two different hats, two different styles of bonnets.

These bonnets are very different from the traditional Dutch caps which look like the variations in these photos from Wikipedia.

Actually, the caps that women in Goes, Zeeland, wore were the most dramatic, along with the hair combed back at the forehead and the large jewelry worn at the temples.

I spent a lot of time trying to find an image online that I am allowed to download and put into this post, but I couldn’t find the right image of the Goes costume. Instead, I did a Google search of the “traditional costume of Goes, Zeeland” and created a screen shot to show you.

These are oorijzers or ear irons. Various styles had different names. The block or cube style were boeken (books). A spiral metal style were called krullen (curls). This next photo is a woman from Spijkenisse in 1900. I am including it to show you the krullen style ear irons.

Krullen

Here is what Wikipedia has to say about oorijzer. I am quoting them because it’s the best information I found online:

The ear iron is part of the costume for women, especially in the northern provinces of the Netherlands and Zeeland . It originally formed part of the civic power, which was taken over in the regional councils.

Initially the ear iron was a metal bracket to keep the caps in place. It was worn over a cap and a luxurious top hat was put on it. In the course of time the ear iron grew into a showpiece. Decorative gold plates or curls stuck out at the front of the ear irons . . . .

Only in the 19th century did various forms of the ear-iron form a specific part of Dutch regional dress. In Images of dress, morals and customs from 1803-1807 there is no question of ear iron in women from Friesland. In the French era, when the so-called independent regions of the Republic of the United Netherlands come under a single administration, the need for maintaining their own identity arises in the regions. In the Netherlands, the ear iron force is cultivated and has its own development. The prosperity is great, as a result of which the ear iron is getting bigger and bigger. In the course of the century, the narrow band is becoming wider, the buds become larger and flatter and take the form of a flower pot.

Different Ear Irons in the Zuiderzee Museum

A slang term for them might be kissers. A tradition (not universally shared) has it that the kissers were meant to keep boys away from the girls. I’m amazed how the hair looks so plain and yet the cap and oorijzers are so extravagant looking. Coral bead necklaces are part of the traditional costume. You could tell if a woman was Protestant or Catholic by her cap.

If you would like to read more about the oorijzers, here is a blog post by a graduate student in fashion. The Oorijzer

As you know, I am no expert on traditional Dutch costumes. I found this information online. But I think knowing that my ancestors wore outfits like this is eye-opening.

One last thing I’d like to point out is that although I have a couple of traditional costume antique photographs, they are not from Goes, unfortunately. I wish I had a photo of my ancestor dressed this way. Instead, what I do have from late 19th century Netherlands is not traditional attire, but more “modern” European clothing.

P.S. The unidentified lady (called “Mother’s aunt” and written about here) was photographed in Groningen. For fun I thought I’d share a link about Albarta ten Oever (1772–1854), an artist from Groningen who happened to be a woman. Check it out.

by Albarta ten Oever

Koetsreizigers in Schipborg (1806)

landscape of “coach travelers” in Schipborg, a village in Drenthe

And then here’s another article of interest to this blog, Calvinism in the Netherlands. When I was a history grad student (never finished that particular degree) my specialty was religious history, particularly the history of the Reformation (where Protestantism, often in the form of Calvinism, replaced Catholicism for masses of Europeans). So the full history of what has happened with Calvinism in the Netherlands is of particular interest to me. My own family background from the Netherlands was Dutch Reformed (Calvinism), but before my mother was raised, the family had moved away from a strict form of Protestantism.

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Three years ago, I wrote about the youngest child of Johannes and Jennie Zuijdweg. I explained that Grandpa had told me that Lucas, age 21, was a sailor and, in a tragic accident, fell on the anchor of his ship and was killed.

Lucas was certainly a blue-eyed blond, like his sister, and looks remarkably like her and like Johannes, their father.

Since I had been writing about Johannes recently, I thought it fitting to revisit his son’s death.

On Zeeuwen Gezocht, I found the birth and death records of Lucas. I hoped to discover the cause of his death written on the documents.

And here is the cropped version.

Here is the death record.

Again, here is the cropped version.

According to a very nice member of a Facebook group, the translation is as follows:

Today, the 4th of April, 1894, appeared to me,
officer of the Civil Registry of the town of Goes

Jan Bruggeman, aged 56 years, profession : undertaker, living at Goes, not related (to the deceased),
and Hubertus van Liere, aged 53 years, profession : merchant, living at Goes, not related,
who have declared to me that on the 4th of April 1894 at 4 o’clock at night (AM) passed away
Lucas Zuijdweg, aged 21 years, born at Goes, profession : labourer, lived at Goes, son of
Johannes Zuijdweg, announcer, and of Jannegien Bomhoff, his wife.

And is immediately made up this record, which has been signed by myself and declarants after being read out.

Unfortunately, there is no record of how Lucas passed away. Well, I wonder. What if there is a newspaper article? I guess I need to learn Dutch and then learn how to search for newspaper articles in Dutch papers!

What does come to mind from this document is wonder that an undertaker was with him when he died. What in the world? Since Grandpa said this was an accident, I wonder in what bad shape Lucas was in and if he was taken, still alive, to a morgue? How can that be? And Hubertus van Liere might not be a relative, but of course, the daughter of Johannes and Jennie–Lucas’ sister–would marry Marinus Van Liere in 1900.

Also, it states that Johannes was an announcer. He has also been a crier in past records. But mainly he was listed as a merchant. So he was an announcer when Lucas died and a few months later, when he was sentenced, he was a merchant again? How did he accomplish these two occupations?

According to Dutch genealogist, Yvette Hoitink, there aren’t many Dutch graves on Findagrave. She suggests begraafplaatsen, which are the Dutch graves that have been put online. Lucas is not listed, and they are still looking for volunteers to photograph graves. I am not even sure how to find out where he is buried.

 

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In scanning the beautiful antique album this fall, I came across this tintype that kind of haunts me. Maybe it’s because the tintypes are so rare in the family collection. Maybe it’s because of her eyes.

Just ignore the strange corners. I tried to clean it up a bit at the corners (just for this post), and it didn’t turn out as I expected!

So how do I go about narrowing in on who might be in the image?

Because all the photos so far in the antique album seem to be related to the 5 Paak siblings and their familys, I feel that it is likely that she is related to the Paaks somehow.

I have such a desire to find a photo of Janna Kakebeeke Remine, the mother of Dick, grandmother of Therese, Genevieve, and Harold, who immigrated to Kalamazoo and passed away in 1910. She was the mother-in-law of Mary, one of the Paak sisters. But Janna was born in 1827. I was thinking 1880s for this dress, and this woman is not 60. In fact, as usual, I have no idea how old she is, what year her dress was, or what year her hairstyle was. It can’t be Dick’s mother-in-law Jacoba Bassa Paak either. She died in 1865 in the Netherlands!

What I have to get used to is the fact that the photographs I own are never of those earlier individuals, so they are images of more “recent” generations. I posted this one on a Facebook group for dating photographs.  Very consistently, readers thought the tintype is around 1880. They based this on two main aspects: the fact that it is a tintype and not a photograph and the woman’s outfit. Tintypes were most frequent a bit earlier than the ’80s, but they can be found in the 1880s and even later.

I thought that the silhouette of her dress and the finishings looked like the 1880s. One thing I can file away in my brain for later is the dress appears to black, a mourning dress, so someone close to the woman had died within perhaps the previous year. Of course, that is very subjective–I mean, it seems as if they would have always been in mourning dress! I’m not very happy with books or websites about women’s clothing styles. They tend to focus on the clothing of the wealthy, the fashionista, and those in evening wear. My relatives were not fashionistas, they were not wealthy (although often not poor either), and sometimes they were governed by a religious conservatism. They didn’t get their photographs taken in evening wear, if they even had any.

For further consideration, I’ll use the date of 1880, knowing it could be 10 years difference either way.

The only way I can now find the woman in the tintype is by comparing her with photographs of known Paak women and women who have married into the family AND using the data on my family tree for birth and death dates.

Do you think this woman is about 25? or younger or older? Let’s say she’s 25, for the sake of trying to figure out who she is. If so, she was born around 1855. That would make her a contemporary of Alice Paak DeKorn (born 1852) and her siblings.

 

Aaltje (Alice) Paak DeKorn

Anna Catherina (Annie) was born 1855

 

Maaike (Mary) Paak Remine born 1859

 

Cornelia (Carrie) Paak Waruf born in 1862

So. There are four* Paak sisters, and I don’t see this woman as one of them, although she could be a contemporary–or a bit older.

* There actually were five Paak sisters, but Willempje, who was born in 1856, did not immigrate with the girls, their father, and their brother. Although I have not been able to find a death or marriage record, I suspect she died as a child. The brother, George, married Lucy Kliphouse, who is not the woman in the tintype.

Lucy Kliphouse Paake

Alice had two SILs–Jennie DeKorn Culver and Mary DeKorn DeSmit.

Jenny DeKorn Culver

 

Mary DeKorn DeSmit

Is she one of them? (I don’t think so).

Mary Paak Remine had two SILs that I know of.

 

Adrianna (Jennie) Remine Meijer was born in 1860

Jennie was the sister-in-law of Mary Paak Remine. Another sister-in-law of Mary was Johanna Remine Bosman, born in 1855.

None of these look right to me. And these last two are sisters, but don’t look like it.

Carrie Paak Waruf’s husband Henry (Hank) does not appear to have had any sisters. He immigrated as a child with his parents from the Netherlands to Kalamazoo, and I don’t see a record of any siblings in the census records I have been able to find.

That leaves Annie, the least known of any of the sisters. Annie was married to Jacob Salomon Verhulst (whose grandmother, by the way, was a Flipse–see Flipse posts, if you’re curious). The only photo I have that I know is Annie is the full-length photo I posted above. I never heard anybody talk about her, except when Grandpa identified the photograph.

I don’t know if Annie and Jacob had any children. I have found no record of any children. They married in 1890.

Jacob did have two sisters, that I can find. One was Cornelia who died as a child in Holland. The other was Pieternella, was born 1843 in Kortgene and died 18 days later.

So there you have it. Those are the Paak women and their sisters-in-law. My next guess would be a cousin of the Paaks–or like Annigje Haag, the fiancee or wife of a cousin.  So I will keep searching in that “outer layer” of family members.

That said, if you see any flaws in what I’ve determined so far, please let me know, and I will expand my search even more.

Now that it’s a new year, I want to keep my genealogy goals focused.

  1. Continue scanning of all photographs
  2. Organize the physical photos, documents, and heirlooms.
  3. Create a list of provenance for all heirlooms
  4. Bring my Ancestry tree up to date with all info I have
  5. Find and work on software for a tree that is just for my tree
  6. Continue trying to identify photographs
  7. Research gaps and brick walls

Pretty ambitious, I know. Some of my blog posts will just be updates on how I am doing on items 1-5, rather than the results of actual research. Be patient. You know how helpful you all are to me, and I appreciate it more than you will ever know. Thank you!!!

 

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What a lovely review of Kin Types by genealogy blogger Ann Marie Bryant! Thank you so much for your thoughtfulness!

Tales of a Family

Recently, a fellow blogger and an ever-encouraging supporter, Luanne Castle wrote a lovely book of poems about her family.  From the start, Kin Types captured my imagination with the thought provoking title and the intriguing cover.   It began with sage advice from familial ancestors who have lived a life of hard work and a heartfelt existence that helped those in need.

View original post 171 more words

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Before I get started, just wanted to remind you that I now have a second family history blog called Entering the Pale. As I said last week: If you have any interest in following another part of our family, please head over there and follow. Also, you might want to follow if you have interest in history in general or history of the Pale of Settlement (Ukraine, Moldova, Belarus, etc.) or Jewish history. Besides, I need more followers :).

Another photograph in the beautiful antique photo album was taken in the Netherlands, but unlike most of the portraits, this one is labeled on the back.

 

I had to ask a Facebook group for help with this, and then I also wrote to Adri van Gessel who has been so wonderfully helpful in all matters of Dutch genealogy.

The town is Gorinchem (none of my relatives seem to be from Gorinchem, so that was confusing), and the lady’s name is Annigje Haag.

It’s very confusing to see that an American family member has a 19th-century photograph possibly given by a woman in a town there doesn’t seem to be a connection to. I also couldn’t place her surname.

But eventually the truth revealed itself, thanks to these other people and a trip to wiewaswie.

Annigje Haag was born on 3 February 1858, in Nieuwland. She died on 2 December 1921, in Meerkerk.

On 15 January 1882, in Nieuwland, Annigje married Dirk Boer, who was born on 29 March 1854 in Meerkerk. By the way, he died on 27 September 1923 in Meerkerk. This means that the portrait was taken before 15 January 1882.

Who was Dirk? He was the son of Willem Boer and Teuntje Bassa. Bassa is a surname I know.

Teuntje Bassa, born on 20 November 1816 in Lexmond (a town I know), is the sister of Jacoba Bassa, the wife of Teunis Peek and the mother of Alice Peek/Paak DeKorn (the woman who grabbed the burning stove to remove it from the neighbor’s house). Therefore, Dirk, Annigje’s fiance or new husband, was Alice’s first cousin. They would have known each other.

For location, note that Meerkerk and Nieuwland are between Lexmond and Gorinchem.

Here’s an interesting little tidbit. Notice her belt? There is a woman in an old photograph on a website wearing the exact same belt! Go here. Isn’t that wild?

 

 

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We just got back from Lake Tahoe last night, and I have a lot of catching up to do—including blog reading!

This beautiful funeral photograph from Kalamazoo seems to belong to someone in my family, but who is the mystery woman? I have not been able to figure it out. If anybody has any ideas, based on knowledge of the family or even based on photos I’ve already posted, please let me know!

Any idea on what decade this is? Was this typical of a certain era to create a tableau like this from a funeral? The only other photo I have that is similar is the one for Louis Van Wyck‘s funeral in 1911. His funeral was hosted by the Salvation Army.

John M. Reidsema ran his photography business in Kalamazoo from at least 1889 – 1905, possibly earlier and/or later.

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