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Posts Tagged ‘history of The Netherlands’

I asked the amazing Val Erde at Colouring the Past to color the original photograph of my great-grandfather Adrian Zuidweg (Adriaan Zuijdweg) in his Dutch army uniform. I’ve posted the original before.

Adriaan Zuijdweg

The photograph was taken in Bergen op Zoom, which is in the south of the Netherlands and is not his hometown of Goes, which is in Zeeland. Val thought it possible that Adrian had to serve  because the Dutch were embroiled in the Aceh War. It was also known as the Dutch War or the Infidel War (1873–1904) and was an armed military conflict between the Sultanate of Aceh and the Kingdom of the Netherlands. The culminiation was that it consolidated Dutch rule over modern-day Indonesia.

My grandfather never told me where his father served, only that he had gone AWOL because his superior had a contagious disease. Since he immigrated to the United States in 1893 at the age of 22, he could only have been 22 or younger in the photograph.

What a beautiful uniform he had! Val tells me that the odd-shaped chevron on his uniform identifies him as a sergeant. Here he is in living color.

 

I’m so grateful to Val for the beautiful work she’s done here. This is the final version after Val made a correction surrounding the cigar.

 

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There is so much to see and research in every photograph, every document, and every story. It’s no wonder I always feel that I have not exhausted a topic. One of those topics is the hat that Jennie Zuidweg (wife of Johannes and mother of Lucas who died on the anchor) wore in her photos. She wore it when she was younger and, no doubt, living in the Netherlands–specifically Goes, Zeeland.

And she wore it when she was old and living in Kalamazoo, Michigan.

And then I saw another Dutch relative wearing the hat.

I put all this in the back of my mind, and then on a Dutch Facebook group somebody mentioned a type of hat, and it clicked in my head that I needed to research this hat.

What I found is that this type of hat seems to be called a Kapothoed. According to Google translation, this means hood hat or bonnet. So I did a Google search of Kapothoed. Although all that comes up are not the same, there are several that are.

Google Search for Kapothoed

and from Pinterest.

Kapothoed

What this shows me is that what I assumed to be an old-fashioned country bonnet was really an actual style that existed in the Netherlands. Some of the bonnets or kapothoed that I found by searching Dutch museum collections online are closer to the head, but there are some that are high like these.

Here is a high one from Europeana Collections, an online digital collection of artifacts.

Now that I have seen more kapothoed designs, I can see that the hats Jennie wore when she was younger and when she was elderly are two different hats, two different styles of bonnets.

These bonnets are very different from the traditional Dutch caps which look like the variations in these photos from Wikipedia.

Actually, the caps that women in Goes, Zeeland, wore were the most dramatic, along with the hair combed back at the forehead and the large jewelry worn at the temples.

I spent a lot of time trying to find an image online that I am allowed to download and put into this post, but I couldn’t find the right image of the Goes costume. Instead, I did a Google search of the “traditional costume of Goes, Zeeland” and created a screen shot to show you.

These are oorijzers or ear irons. Various styles had different names. The block or cube style were boeken (books). A spiral metal style were called krullen (curls). This next photo is a woman from Spijkenisse in 1900. I am including it to show you the krullen style ear irons.

Krullen

Here is what Wikipedia has to say about oorijzer. I am quoting them because it’s the best information I found online:

The ear iron is part of the costume for women, especially in the northern provinces of the Netherlands and Zeeland . It originally formed part of the civic power, which was taken over in the regional councils.

Initially the ear iron was a metal bracket to keep the caps in place. It was worn over a cap and a luxurious top hat was put on it. In the course of time the ear iron grew into a showpiece. Decorative gold plates or curls stuck out at the front of the ear irons . . . .

Only in the 19th century did various forms of the ear-iron form a specific part of Dutch regional dress. In Images of dress, morals and customs from 1803-1807 there is no question of ear iron in women from Friesland. In the French era, when the so-called independent regions of the Republic of the United Netherlands come under a single administration, the need for maintaining their own identity arises in the regions. In the Netherlands, the ear iron force is cultivated and has its own development. The prosperity is great, as a result of which the ear iron is getting bigger and bigger. In the course of the century, the narrow band is becoming wider, the buds become larger and flatter and take the form of a flower pot.

Different Ear Irons in the Zuiderzee Museum

A slang term for them might be kissers. A tradition (not universally shared) has it that the kissers were meant to keep boys away from the girls. I’m amazed how the hair looks so plain and yet the cap and oorijzers are so extravagant looking. Coral bead necklaces are part of the traditional costume. You could tell if a woman was Protestant or Catholic by her cap.

If you would like to read more about the oorijzers, here is a blog post by a graduate student in fashion. The Oorijzer

As you know, I am no expert on traditional Dutch costumes. I found this information online. But I think knowing that my ancestors wore outfits like this is eye-opening.

One last thing I’d like to point out is that although I have a couple of traditional costume antique photographs, they are not from Goes, unfortunately. I wish I had a photo of my ancestor dressed this way. Instead, what I do have from late 19th century Netherlands is not traditional attire, but more “modern” European clothing.

P.S. The unidentified lady (called “Mother’s aunt” and written about here) was photographed in Groningen. For fun I thought I’d share a link about Albarta ten Oever (1772–1854), an artist from Groningen who happened to be a woman. Check it out.

by Albarta ten Oever

Koetsreizigers in Schipborg (1806)

landscape of “coach travelers” in Schipborg, a village in Drenthe

And then here’s another article of interest to this blog, Calvinism in the Netherlands. When I was a history grad student (never finished that particular degree) my specialty was religious history, particularly the history of the Reformation (where Protestantism, often in the form of Calvinism, replaced Catholicism for masses of Europeans). So the full history of what has happened with Calvinism in the Netherlands is of particular interest to me. My own family background from the Netherlands was Dutch Reformed (Calvinism), but before my mother was raised, the family had moved away from a strict form of Protestantism.

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In scanning the beautiful antique album this fall, I came across this tintype that kind of haunts me. Maybe it’s because the tintypes are so rare in the family collection. Maybe it’s because of her eyes.

Just ignore the strange corners. I tried to clean it up a bit at the corners (just for this post), and it didn’t turn out as I expected!

So how do I go about narrowing in on who might be in the image?

Because all the photos so far in the antique album seem to be related to the 5 Paak siblings and their familys, I feel that it is likely that she is related to the Paaks somehow.

I have such a desire to find a photo of Janna Kakebeeke Remine, the mother of Dick, grandmother of Therese, Genevieve, and Harold, who immigrated to Kalamazoo and passed away in 1910. She was the mother-in-law of Mary, one of the Paak sisters. But Janna was born in 1827. I was thinking 1880s for this dress, and this woman is not 60. In fact, as usual, I have no idea how old she is, what year her dress was, or what year her hairstyle was. It can’t be Dick’s mother-in-law Jacoba Bassa Paak either. She died in 1865 in the Netherlands!

What I have to get used to is the fact that the photographs I own are never of those earlier individuals, so they are images of more “recent” generations. I posted this one on a Facebook group for dating photographs.  Very consistently, readers thought the tintype is around 1880. They based this on two main aspects: the fact that it is a tintype and not a photograph and the woman’s outfit. Tintypes were most frequent a bit earlier than the ’80s, but they can be found in the 1880s and even later.

I thought that the silhouette of her dress and the finishings looked like the 1880s. One thing I can file away in my brain for later is the dress appears to black, a mourning dress, so someone close to the woman had died within perhaps the previous year. Of course, that is very subjective–I mean, it seems as if they would have always been in mourning dress! I’m not very happy with books or websites about women’s clothing styles. They tend to focus on the clothing of the wealthy, the fashionista, and those in evening wear. My relatives were not fashionistas, they were not wealthy (although often not poor either), and sometimes they were governed by a religious conservatism. They didn’t get their photographs taken in evening wear, if they even had any.

For further consideration, I’ll use the date of 1880, knowing it could be 10 years difference either way.

The only way I can now find the woman in the tintype is by comparing her with photographs of known Paak women and women who have married into the family AND using the data on my family tree for birth and death dates.

Do you think this woman is about 25? or younger or older? Let’s say she’s 25, for the sake of trying to figure out who she is. If so, she was born around 1855. That would make her a contemporary of Alice Paak DeKorn (born 1852) and her siblings.

 

Aaltje (Alice) Paak DeKorn

Anna Catherina (Annie) was born 1855

 

Maaike (Mary) Paak Remine born 1859

 

Cornelia (Carrie) Paak Waruf born in 1862

So. There are four* Paak sisters, and I don’t see this woman as one of them, although she could be a contemporary–or a bit older.

* There actually were five Paak sisters, but Willempje, who was born in 1856, did not immigrate with the girls, their father, and their brother. Although I have not been able to find a death or marriage record, I suspect she died as a child. The brother, George, married Lucy Kliphouse, who is not the woman in the tintype.

Lucy Kliphouse Paake

Alice had two SILs–Jennie DeKorn Culver and Mary DeKorn DeSmit.

Jenny DeKorn Culver

 

Mary DeKorn DeSmit

Is she one of them? (I don’t think so).

Mary Paak Remine had two SILs that I know of.

 

Adrianna (Jennie) Remine Meijer was born in 1860

Jennie was the sister-in-law of Mary Paak Remine. Another sister-in-law of Mary was Johanna Remine Bosman, born in 1855.

None of these look right to me. And these last two are sisters, but don’t look like it.

Carrie Paak Waruf’s husband Henry (Hank) does not appear to have had any sisters. He immigrated as a child with his parents from the Netherlands to Kalamazoo, and I don’t see a record of any siblings in the census records I have been able to find.

That leaves Annie, the least known of any of the sisters. Annie was married to Jacob Salomon Verhulst (whose grandmother, by the way, was a Flipse–see Flipse posts, if you’re curious). The only photo I have that I know is Annie is the full-length photo I posted above. I never heard anybody talk about her, except when Grandpa identified the photograph.

I don’t know if Annie and Jacob had any children. I have found no record of any children. They married in 1890.

Jacob did have two sisters, that I can find. One was Cornelia who died as a child in Holland. The other was Pieternella, was born 1843 in Kortgene and died 18 days later.

So there you have it. Those are the Paak women and their sisters-in-law. My next guess would be a cousin of the Paaks–or like Annigje Haag, the fiancee or wife of a cousin.  So I will keep searching in that “outer layer” of family members.

That said, if you see any flaws in what I’ve determined so far, please let me know, and I will expand my search even more.

Now that it’s a new year, I want to keep my genealogy goals focused.

  1. Continue scanning of all photographs
  2. Organize the physical photos, documents, and heirlooms.
  3. Create a list of provenance for all heirlooms
  4. Bring my Ancestry tree up to date with all info I have
  5. Find and work on software for a tree that is just for my tree
  6. Continue trying to identify photographs
  7. Research gaps and brick walls

Pretty ambitious, I know. Some of my blog posts will just be updates on how I am doing on items 1-5, rather than the results of actual research. Be patient. You know how helpful you all are to me, and I appreciate it more than you will ever know. Thank you!!!

 

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What a lovely review of Kin Types by genealogy blogger Ann Marie Bryant! Thank you so much for your thoughtfulness!

Ann Marie Bryant's avatarTales of a Family

Recently, a fellow blogger and an ever-encouraging supporter, Luanne Castle wrote a lovely book of poems about her family.  From the start, Kin Types captured my imagination with the thought provoking title and the intriguing cover.   It began with sage advice from familial ancestors who have lived a life of hard work and a heartfelt existence that helped those in need.

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Ian at the blog Researching Myself has kindly reviewed Kin Types!

Ian's avatarReSearching MySelf

Kin TypesKin Types by Luanne Castle

My rating: 4 of 5 stars

I don’t normally read poetry, but as a follower of Luanne Castle’s blogs where I have enjoyed her writing and her thoughts on genealogy immensely, I decided to take the plunge. Well! I was not disappointed.

The big thing that struck me about Luanne’s chapbook was the ingenious idea of writing about one’s ancestors in poetic form. As a non-family member, it can be difficult to read straight-up family memoir, but Luanne has found a way to make these unknown characters come alive for us, give us a glimpse into their lives and thus remind us of our common humanity. As the avid genealogist she is, it would have been easy to write a prosaic family history of who-did-what-when, but this is so tantalizingly different. Luanne has gotten inside the old photographs and behind the family stories and gives…

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Thank you so much for responding so enthusiastically to Kin Types. My new chapbook is an offshoot of The Family Kalamazoo, in a way.

The cover of the book is from an old tintype belonging to my family. I have posted it twice before on this blog. The woman featured on it seems to have come from the Remine branch of the family and, based on the tintype and the dress she wears, I thought it was possible that she could be my great-great-great grandmother Johanna Remine DeKorn. This was a guess I had fairly early on, but I had no proof.

But I knew she was someone close to us. For one thing, this is an expensive painted tintype and our family owns it. We wouldn’t have possession of such an image if it wasn’t someone from the family. For another, there is too great a similarity. For instance, my daughter thinks that the woman looks remarkably like my mother in the eyes and mouth. Other people say they can see her in my face.

I thought it unlikely I would learn much more about the photo, but never gave up hope because much amazing information has flowed to me, mainly through this blog.

When I visited my mother recently, she gave me a gorgeous antique photo album from my uncle for me to scan and disseminate. Imagine my surprise when I opened the album and found this tiny tintype inside.

I had so many questions: Were the photos taken at the same time or is the woman younger in the couple’s photo? Same hairdo, same earrings . . . . We don’t really know about the dress and its neck accessory because the lace collar on the painted tintype is, just that, painted on. But she’s definitely younger. Is the new find a wedding photo? Are they siblings?

So I focused on the man. I want to say boy. They both look so young. If the woman is Johanna Remine DeKorn, the man most likely would have to be Boudewyn (Boudewijn) DeKorn. Here is a photo my grandfather identified as Boudewyn, my 3xgreat grandfather.

Boudewijn de Korne

So, what do you think? Are they two different men? The hair is the same–very wavy dark brown hair–, but the hairline has changed. That’s possible. In the upper photo, the man has very defined cheekbones, and I don’t see this in the boy. The man has a very wide mouth. Would that change over time? I doubt it. It was unlikely then that the woman was Johanna, but who was she?

I did what I had to do. I scheduled an appointment with photogenealogist Maureen Taylor. When I only had the painted tintype, I didn’t feel I had enough to go through the process with Maureen. But now that I had a second tintype, I wanted to give it a try.

When Maureen and I began our conversation, I felt a letdown. Johanna Remine was too old to be in this photo. The tintype of the two people had to be between 1869 and 1875, according to Maureen. Johanna was born in 1817 and DIED in 1864. The woman could not be Johanna.

The woman had to be a generation younger than Johanna.

This was disappointing because I felt that I know the other branches or “lines” of the family, and that if she wasn’t Johanna, she couldn’t be a direct ancestor.

And yet, as I told Maureen, I had a strong feeling that she was closely related. And her looks are too reminiscent of the family features to discount her. Maureen agreed with this and pointed me in a different direction.

The Remine family, where I felt the painted tintype came from, began in the U.S. with a marriage between Richard Remine and Mary Paak. Mary Paak is my great-great-grandmother Alice Paak DeKorn’s sister. I am related to the Remines two ways. One is by blood, Johanna Remine being my 3x great grandmother, married to Boudewyn DeKorn (and the mother of Richard DeKorn). The other is by marriage where Richard married Mary. Mary and Carrie Paak, two of the four Paak sisters, had a similar look. Alice and Annie had a different look altogether.

ALICE PAAK DEKORN

Maureen wanted to see a photo of Alice. I sent her the image above–a very clear headshot of Alice from the 1890s (so 20 years older than the woman in the tintype) and Annie (the sister who looked like Alice but is a body shot and not as clear). Maureen examined the photos and proclaimed Alice a match. She asked for the dates on the sisters: birth, immigration, marriage. She was sure the tintype of the beautiful girl on the cover of Kin Types was Alice who happens to be featured in a poem in my book: “An Account of a Poor Oil Stove Bought off Dutch Pete.”

I asked Maureen about the man in the photo and said it did not look like Alice’s husband, Richard DeKorn.

And then I learned something that is counterintuitive, but smart.

Ignore him for now.

She thought it could be her brother or even a beau she had in the Netherlands that she never married. In the tintype of both of them, they are very very young, maybe teenagers. And Alice immigrated to the United States when she was 17 years old. Maureen told me to ignore the man for the purposes of identifying the woman. I will try to identify him later, if it is even possible.

The more I thought about Maureen’s assessment, the more I realized how blind I’d been not to notice the resemblance between the women in the tintype and my 2xgreat grandmother Alice. Alice also happens to be the mother of Cora, the woman my grandparents told me that I look like.

Just for fun, I ran the two images through twinsornot.net. This is the result, although they photos are of a very young woman and a woman twenty years older.

Then I pulled out the other photo that Grandpa had identified Alice. In this alternative photo, Alice is younger than in the 1890s photo, but not nearly as young as the tintype. I had never been sure that this photo even was Alice, although Grandpa had been (and she was his grandmother). So I ran both Grandpa-identified Alice photos against each other on the site. 100% match! Grandpa was right.

Next I ran the tinted tintype against this alternative photo of Alice.

100%!

 

SO THERE YOU HAVE IT! THE MYSTERY IS SOLVED. THE WOMAN ON THE COVER OF KIN TYPES IS MOST LIKELY ALICE PAAK DEKORN.

I learned a lot of lessons through this process, but one that really stands out in my mind is that people look different in different photographs–and when you are comparing people of different ages, it really gets dicey. I think about photos of me . . .

If you click the Amazon link , the book can be ordered for $14.99. To order through Barnes & Noble, try this link.

If you like what you read, please leave a little review at one or more of the following sites:

 

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Although I started this blog five years ago next month, and that sounds like a long time, I’ve been working (on and off–mainly off while raising my kids and teaching) on family history, family photos, and genealogy since I was just out of college and beginning a master’s in history (which I did not complete and ultimately switched to English and creative writing).

I was blessed with many antique and vintage photographs and a grandfather with a great memory and a talent for storytelling.

But it wasn’t until a couple of years ago that I got the idea of putting my research and knowledge of our family history together with my creative writing. Then I began to write lyric poems, prose poems, and a few pieces in a genre that was new to me–flash nonfiction, which is a form of very short prose–based on individuals from my family’s past.

Ultimately, I pulled these pieces together into a chapbook (44 pages) which has been published by Finishing Line Press and is now available, not only on their website, but also on Amazon and Barnes & Noble websites.

Kin Types looks at what the lives of my ancestors were like. The locales are mainly Kalamazoo (and other towns in southwestern Michigan), Elmhurst (Illinois), and the Netherlands. Using the fruits of my research, which included studying newspaper articles, documents, and the details of antique photos, I tried to “inhabit” the lives of some of the people who have come before me.

If you click through the link to the Amazon page, the book can be ordered for $14.99. To order through Barnes & Noble, try this link.

Here is a sample poem from the collection:

Genealogy

 

Tigers die and leave their skins;

people die and leave their names.  ~Japanese Proverb

 

The more relatives I unearthed,

the more Franks rose to the surface

like deer bones after a storm.

On the trails I could follow,

I found seven named Frank,

three Franz, three Francis.

Frans, Francois, and Franciscus.

Frances and Francisca,

the women peeking out

from under their fathers’ names.

The name passed forward

like a cross polished by many hands.

The verb frank means to allow free passage

for man or post. But these Franks

and Franciskas paid with their labor

and their babes buried along the way.

If you read this blog, some of the characters of the book might be familiar to you. And because the project is quite unique I think people passionate about family history, genealogy, history, and local history will probably be particularly interested. Some of the pieces have been published in literary magazines. Combined together, they tell a story of the history of “forgotten” women.

So what are you waiting for? 😉 Go to one of the links and place your order!  And thank you very much.

 

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Last week I mentioned that both Lambertus and Gerrit Leeuwenhoek were at the orphanage together after their parents died.

I wanted to share with you information that Adriaan Leeuwenhoek discovered and shared with me about Gerrit’s stay. Gerrit was living in an orphanage located in Neerbosch in 1893. Here is the photo I posted last week of the campus.

Various newspaper records show that Gerrit was beaten by teacher Cornelis de Bruin.

Unlike the Dickens’ stories about the abuse of orphans in 19th century England, in this real life 19th century Dutch story, Gerrit went to the police station to report this crime!

gerrit article

unnamed

The articles indicate that the court prosecuted four cases of the mistreatment of children at Neerbosch. Superintendent Leendert Sies abused 9-year-old Willem van Deth, teacher Frans van Geelen assaulted 11-year-old Marie van Deth. Another child was abused, as well, but the Google translation gets murky there.

The 3rd victim listed is our Gerrit. Teacher Cornelis de Bruin was given a 14 day jail sentence for assaulting Gerrit. I hope he fulfilled his time!

With so many teachers abusing children, it appears that abuse was rampant at the orphanage, but that they were prosecuted shows, to me, a determination to try to improve the situation for the children.

Adriaan has informed me that within a half year of registration one child died, as well. I wonder what the statistics were for the entire run of the orphanage regarding child “mortality.” I am sure abuse was rampant in orphanages around the world at that time.

The case was important enough that even De Volksvriend, one of the various Dutch speaking newspaper in the U.S., reported about the lawsuit. Adrian says to refer to page 7 of the attached PDF. Note that this is not the Michigan paper that my relatives worked on, but a paper out of Iowa!

Leeuwenhoek, Gerrit [De Volksvriend (Orange City, Sioux County, Iowa) 1894-03-03 – Pagina 7]

Thanks for Adriaan for this wonderful information (which I would not have found since I don’t read Dutch).

I’ll conclude this 3 part story of Gerrit and Lambertus Leeuwenhoek with a photograph of one of Adriaan Leeuwenhoek’s handsome ancestors, his grandfather Adriaan Leeuwenhoek, born 1896. I love the straw boater hat.

 

***

I’ve tried to stick to the punctuation rule of not capitalizing “van” and “de,” but the sources list them both capitalized and not, which REALLY confuses me because I had thought that they were not capitalized in the Netherlands and then were capitalized in the United States. Apparently not true!

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Now for the meat and potatoes of the information I was given by Adriaan Leeuwenhoek (as a reminder, his great-grandfather Cornelis Leeuwenhoek was the cousin of Lambertus and Gerrit Leeuwenhoek who I have written about in earlier posts).  Thank you, Adriaan, for such wonderful information!

According to Adriaan, Lambertus & Gerrit, aged 13 and 9 respectively, became orphans on February 17th, 1886, the day their father Arie Leeuwenhoek passed away. It looks like they had at least 2-3 siblings that survived into adulthood. Two for sure–a brother and a sister–that were born between Lambertus and Gerrit, the youngest child. I hope that Adriaan can clarify that for me.

Gerrit Leeuwenhoek was born in Gouda (the city that gave its name to the cheese) on January 24, 1877. Lambertus (Uncle Lou) was born May 3, 1872, but I am not sure what city he was born in.  Their parents were Arie and, according to Adriaan, Marijtje (or Maria) Hoogendoorn Leeuwenhoek. Marijtje was born August 8, 1842 in Zammerdam and died March 7, 1878 in Gouda. Note that Gerrit was still a baby when his mother passed away.

Arie, the father of the two men, worked as a farmhand (boerenknecht). In 1875, Arie and his family moved to Gouda (which leads me to believe Uncle Lou was not born in Gouda). In 1878, Arie and his family moved to Zwammerdam, his wife’s hometown. In 1879, and later years, Arie ran a boardinghouse/public house (pub, banquet hall, etc.) in Zwammerdam. Arie passed away on February 17, 1886. On May 17th, 1886, his possessions were auctioned off. Lambertus Leeuwenhoek (Willem Leeuwenhoek’s  branch, most likely) acted as guardian. Aries’s son Frederik moved to Rotterdam. Today there’s still an Arie Leeuwenhoek alive (Branch: Arie-Frederik-Frederik-Arie born 1935). Adriaan provided me with information on the branches, but for simplicity’s sake I am not including them here.

Our family had always thought that Uncle Lou was a descendent of the famous inventor of the microscope. Adriaan says, “The members of our Leeuwenhoek branch are not direct descendents of Antony van Leeuwenhoek.” However, it is the same family. “Antony’s only son passed away at a rather young age. ‘We’ share Antony’s (great) grandfather. The family hails from The Hague. The aforementioned (great) grandfather moved around 1575 to Delft. The first and second generation’s profession was basket weaver.

Here is Adriaan’s description of where the surname Leeuwenhoek originated:

It wasn’t a bridge! The Nederduits Gereformeerde Kerk (Nederduits = Dutch, Gereformeerd = Reformed and Kerk = Chuch) records show that in 1601 Thonis Philipsz. lived near “het Oosteinde (street) bijt Leeuwenpoortge (Lions Gate)”. So he lived in a house on the corner (hoek) of the street near the Lions Gate (Leeuwenpoort), hence Leeuwenhoek. . . .  In 2007 there were only 76 persons with the family name Leeuwenhoek registered in the Netherlands.

Thonis Philipsz. had seven children. Five children were still born (the curse). The two surviving children are Philip Thonisz. (Antoni van Leeuwenhoek’s father) and Huijch Thonisz. (Hugo). According to one publication the first time the family name van Leeuwenhoek was officially used was in Huijch’s will dated 1621. Lambertus, Gerrit, Alice [of the postcard from my earlier post]and all living Leeuwenhoeken descended from Huijch.

Uncle Lou's Bijbels

Uncle Lou’s Bijbels

Well over two years ago I posted about Uncle Lou’s Bibles which are still in the family. You can read about them and see the photos here. Adriaan has some insight into one of the Bibles. It links Uncle Lou to an orphanage.

The inscription shows Neerbosch (a borough close to Nijmegen). From this inscription I deduct that Lambertus stayed at this orphanage (Weezen-Inrichting). I guess the bible was part of Lambertus’  Statement of Faith/Creed and First Brethern (Belijdenis des Geloofs en eerste Avondmaalsviering). Gerrit Pieter de Haas (son of Rijkje Cornelia de Haas, father unknown) passed away December 28th, 1886 in Neerbosch aged 13. Gerrit Pieter was sent to the orphanage around May 20th, 1886. As shown by the inscription (Reverent xxxxbulstijn). The inscription on the second page shows that Lambertus kept the bible to remember his friend Gerrit Pieter de Haas by. So I’m sure Lambertus stayed at the orphanage.

More here:

Nijmegen is by bike around 100 km (5 1/2 hr bike ride) to the east of Zwammerdam. Lambertus and Gerrit were separated from their family. Around 1893 the orphanage housed 1.100 children.

The Orphanage at Neerbosch

Gerrit was also at the orphanage with his brother. In the next post read what happened to Gerrit at the orphanage!

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This year has been very intense-with both overwhelmingly sad events, especially my father’s illness and eventual passing, and more positive events, including the publication of my first book (of poetry). So I have really let the genealogy slide, although I’ve continued to post occasional photos and story tidbits.

Eventually I hope to get back into working on all branches and with others I have been in contact with, namely the Paak/Pake, Van Liere, Van Gessel, Mulder, as well as information that people have sent me about the DeKorns (deKorne, deKorn, DeKorne). Additionally, I owe information to a couple of people, including Hubert Theuns. Jose from Enhanced News Archive is using his research abilities and newspaper knowhow to help me with a Noffke (surname also known as Neffka) project.  If you don’t see your family branch or name mentioned, feel free to send me an email or comment here reminding me. I would be so grateful, although maybe not any more prompt ;).

This post comes about because of a Dutch connection that is related to my last post about Alice Leeuwenhoek, my grandfather’s first cousin. Alice and I are blood related on Alice’s mother’s side, but Grandpa and the family were very close to Alice’s father, shopkeeper Lambertus (Uncle Lou) Leeuwenhoek. In fact, Grandpa’s father and Uncle Lou were close and even worked on the Dutch-America newspaper together: see this post.

I’ve written before about Uncle Lou’s Bible collection here. Eventually, I would like to write about his retail enterprises. Uncle Lou and his brother Gerrit were orphans who immigrated to the United States. His brother died during the Spanish-American War, which I wrote about in Good Manners and Genuine Dutch Intrepidity in Fierce Battles.

I was contacted by Adriaan Leeuwenhoek, who lives in the Netherlands. Adriaan’s great-grandfather Cornelis Leeuwenhoek was the cousin of Lambertus and Gerrit.

Lambertus (Uncle Lou) was born in 1872 and Gerrit in 1877. Cornelis was born in 1866, so he was about the same amount older than Lou than Lou was than Gerrit, if that makes sense.

Adriaan shared this fabulous photograph from the Leeuwenhoek “family archives.”

Cornelis Leeuwenhoek circa 1917

MORE FROM ADRIAAN IN THE NEXT POST, including the origins of the surname Leeuwenhoek!

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