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Archive for February, 2016

Karel Mulder, the son of the jailer’s hand, was born in 1812 in Goes, Zeeland, in the Netherlands. When he died in 1870, he owned 3/8 of a house in the Papegaaistraatje. It was located in the inner city of Goes, but in a small alley off the main roads.

See the house above: it is at the current location of D 278 in the blueprint below (found on WatWasWaar website). It’s very hard for me to read, but isn’t 278 at the very top of the image in the middle?

Do you know what this style of building is called? And is the facade original or not? Any ideas?

This could be the house owned by Karel Mulder. Or not. What do you think?

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The mass murders last night devastated a city that prides itself on being a wonderful place to live. My sympathy goes out to the victims and their families. I’m keeping Kalamazoo in my heart and praying for the teen girl clinging to life and the woman wounded several times.

For those of you who have contacted me, I am writing this post to let you know that my family is safe. Still waiting to hear the names of the victims.

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After my last post was published, Elly and I conferred again about our Mulder family. We discovered that of the six children of Adriaan and Johanna (Mulder) Zuijdweg, we had two differences. First of all, Elly didn’t have a record of the first child, Kornelis, born in 1837. And I did not have another child who died at a very young age. Although I had on my tree, Johanna, born 1847, I did not know that there was an earlier Johanna, born in 1845, who died on 5 March, 1847. She passed away two months before her Grandfather Mulder died, and less than two years after her father applied for emigration.

Now we know why the newspaper account said there were 5 children and not 6–or 4. At the time of the application for emigration there were five Zuijdweg children. But afterwards, one died and two more were born.

So it seems likely that there really were seven in total, with one dying as a baby.

But that ain’t all, folks. There are two other exciting discoveries made by Elly.

First, she found an advertisement for Johanna Mulder Zuijdweg’s 70th birthday! Johanna’s family must have been proud of her living to that age. Elly says it is customary in the Netherlands, even today for some people, to advertise 50th, 60th, 70th, etc. birthdays. It might mean that her family and friends had a small party for Johanna’s birthday.

Look at that ad. Very very interesting. It says ZUIDWEG. Not Zuijdweg. What is up with that? I thought the boundary between the two spellings was the Atlantic Ocean. But now I see this spelling used in the Netherlands! ***

Second, Elly noticed a “coincidence” when we saw the name Hogesteger in more than one place and she checked it out. I noticed it and just assumed (you know what they say about that word, right?) that it was a coincidence. But it’s no coincidence.

Adriaan Zuijdweg and his wife, Johanna Mulder Zuijdweg, wanted to emigrate to the United States in 1845. He might have been part of the group seceding from the Reformed Church. His wife’s brother, Johannes Mulder was married to Henderika Johanna Hogesteger. Johannes and Henderika emigrated to Holland, Michigan, in 1857 with their three children. But ten years before that, Henderika’s brother Johannes Hogesteger emigrated in 1847 for religious reasons. He actually was one of the leaders of the movement that seceded from the Reformed Church.

In fact, you can read here in Michigan History about how Johannes Hogesteger, a Mulder in-law, figured into the history of Michigan.

The city of Zeeland has a rich history of Christianity, beginning with the first settlers who emigrated from the Netherlands due to persecution from the State Church.

The First Reformed Church of Zeeland was formed before the city of Zeeland was founded; it was organized in the Netherlands before the 457 immigrants sailed to the United States. It is thought that this was the only other group of people besides the Pilgrims that immigrated to the U.S. as an organized church.

Reverend Cornelius Vander Meulen

Reverend Cornelius Vander Meulen

The first church service as a congregation was held three months after the arrival of the settlers, in the home of Jan Steketee. Many Sundays found the settlers worshipping outside, though in inclement weather they held services in one of the larger homes in the village. Rev. Vander Meulen was asked to be the pastor. Jannes Van de Luyster, who played an influential role in facilitating the immigration movement, was elected as elder, along with Johannes Hogesteger. Jan Steketee and Adrian Glerum were elected deacons.

In May 1848 the first church building was dedicated, but by the end of the year so many immigrants had arrived that it was necessary to build a new church. In 1849, the church recorded 175 families in the congregation.

 

 

What I get out of this is that my relatives were involved in the only other group besides the Pilgrims that moved an entire church to the United States. It seems that the Mulders (Johannes and Henderika) came ten years later than Henderika’s brother, but their 14-year-old son Karel arrived earlier. And Adriaan and Johanna never did make it to Michigan to join their fellow worshipers.

***

Info on Johanna from Zeeuw Archief

Birtday registers Zeewuws Archief

 

25.GOE-G-1845 Goes geboorteakten burgerlijke stand

Geboorteakte Johanna Maria Zuidweg, 10-05-1845
Soort akte:
Geboorteakte
Aktedatum:
10-05-1845
Aktenummer:
89
Geboortedatum:
10-05-1845
Geboorteplaats:
Goes
Kind:
Johanna Maria Zuidweg

Geslacht: Vrouwelijk
Vader:
Adriaan Zuidweg
Moeder:
Johanna Mulder
Gemeente:
Goes
Toegangsnummer:
25 Burgerlijke Stand Zeeland (1796) 1811-1980, (1796) 1811-1980
Inventarisnummer:
GOE-G-1845
Owner:
Zeeuws Archief

 

 

Death registers Zeeuws Archief

 

25.GOE-O-1847 Goes overlijdensakten burgerlijke stand
Overlijden Johanna Maria Zuidweg, 5-3-1847
Soort akte:
Overlijdensakte
Aktenummer:
74
Aktedatum:
1847
Gemeente:
Goes
Overlijdensdatum:
5-3-1847
Overlijdensplaats:
Goes
Overledene:
Johanna Maria Zuidweg

Geboorteplaats: Goes
Geslacht: Vrouwelijk
Leeftijd: 2 jaar
Vader:
Adriaan Zuidweg

Leeftijd: 42
Beroep: Kleermaker
Moeder:
Johanna Mulder

Leeftijd: 39
Beroep: Zonder
Toegangsnummer:
25 Burgerlijke Stand Zeeland (1796) 1811-1980, (1796) 1811-1980
Inventarisnummer:
GOE-O-1847
Owner:
Zeeuws Archief

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My new friend (and Xth Mulder cousin) Elly sent me something she found in the Goes archives that I think is quite special.

Let me give a little context first. My grandfather, Adrian Zuidweg, was the son of Adriaan Zuijdweg who immigrated to the United States in 1893. Adriaan’s father and mother, Johannes and Jennie, also immigrated after their son–in 1901. Here are Johannes and Jennie who you have seen before.

 

Johannes’ father was Adriaan Zuijdweg, 1801 (or 1805)-1851. He only lived to be 46 or 50 years old.

I also want to “remind” you that both my maternal grandparents are descended from Carel Mulder, the jailer’s hand. So while Elly was researching the Mulders she came across information about not only a descendent of Carel in the form of Johanna, his daughter, but also her husband Adriaan Zuijdweg, my 3rd great-grandfather through my grandfather’s line.

Elly says:
I found a quote in the archives of Goes, that Adriaan Zuidweg (born in 1805 and married [to] Johanna Mulder, daughter of Carel Mulder) made a request at the town-councelors to make it possible ( to emigrate with his family –5 children) to the USA.
Apparently it was denied, because 6 years later he died in Goes.
 !!! He wanted to bring his branch of the family to the United States long before the family actually did come here!
Here is the text:
Landverhuizers
Als gevolg van de misoogst en armoede, maar ook vanwege de tegenwerking van de afgescheidenen van de Hervormde kerk, verlaten de zogenaamde ‘landverhuizers’ ons land en emigreren naar Amerika en Canada. Op de 26e juli 1845 verzoeken twee ingezetenen van de stad om in de gelegenheid gesteld te worden buiten hun kosten te vertrekken naar Noord Amerika omdat ze zich buiten staat bevinden hier in hun levensonderhoud te voorzien. Het betreft de ongehuwde 39-jarige Adriaan Johannes de Wolff, timmerman, metselaar en schilder, en de 40-jarige Adriaan Zuidweg, kleermaker, gehuwd en vijf kinderen.
Elly continues:
It was an article about emigration.
Translated it says:
Because of crop failure and poverty, but also because of the opposition against the members of the separated Reformed church , many people leave the Netherlands and emigrate to the US and Canada.
On 26 July 1845 two citizens of Goes made a request to be enabled to emigrate, with the costs of this emigration paid by the town, because they are not able to support their means of living in this town.
It concerns A.J.de Wolff ( 39 years old, not married), carpenter, bricklayer and painter, and Adriaan Zuidweg, tailor, married and 5 children.
Of course, my mind went off in many directions. I wondered if the family was very poor and if they were even hungry. I thought that Adriaan had absolutely no resources. That he had to essentially beg to leave. That he was denied that opportunity, which seems cruel, like imprisoning someone without food. That my information shows Adriaan had six children, not five (note to self: investigate further). That here was confirmation that Adriaan was a tailor as I had already learned.
Then it dawned on me that I didn’t know what “separated Reformed church” means. I had vaguely known that most of my Dutch ancestors were adherents to the Reformed religion (a branch of Calvinism), at least until they came to the United States. But what did this “separated” thing mean?
I tried to Google the information, but it got more and more confusing to me, so I asked Elly if she could help. She sent me some sources. A Google translation of a passage from http://encyclopedievanzeeland.nl/Emigratie_van_Afgescheidenen goes this way:

As the Pilgrim Fathers in 1620 as a community have migrated to America, so are also left the secessionists of South Beveland in the spring of 1847 and she settled in Michigan as a congregation.

Apparently for a short time in the mid-19th century, there were people seceding from the Reformed Church–and these people must have included my 3rd great-grandfather, Adriaan Zuijdweg. Apparently they were from Zeeland, and this was not a big “wave” all over the Netherlands.

According to Elly, this period lasted from approximately 1830-1850, and the people were not persecuted but did find a lot of opposition. The movement must have been very small and confined to the region because apparently it is not taught in history classes in the Netherlands.

According to Wikipedia:

During the early nineteenth century, large numbers of Dutch farmers, forced by high taxes and low wages, started immigrating to America. They mainly settled down in the Midwest, especially Michigan, Illinois and Iowa. In the 1840s, Calvinist immigrants desiring more religious freedom immigrated. West Michigan in particular has become associated with Dutch American culture, and the highly conservative influence Dutch Reformed Church, centering on the cities of Holland and (to a lesser extent)Grand Rapids.

Waves of Catholic Dutch emigrants, initially encouraged in the 1840s by Father Theodore J. Van den Broek, emigrated from southern Netherlands to form communities in Wisconsin, primarily to Little Chute, Hollandtown, and the outlying farming communities. Whole families and even neighborhoods left for America. Most of these early emigrants were from villages nearUden, including Zeeland, Boekel, Mill, Oploo and Gemert. By contrast, many Protestant agrarian emigrants to Michigan and Iowa were drawn from Groningen, Friesland, and Zeeland; areas known for their clay soils.[4]

The Dutch economy of the 1840s was stagnant and much of the motivation to emigrate was economic rather than political or religious. The emigrants were not poor, as the cost of passage, expenses and land purchase in America would have been substantial. They were not, however, affluent and many would have been risking most of their wealth on the chance of economic improvement. There were also political pressures at the time that favored mass emigrations of Catholics.[4][5][6] Yda Schreuder, Dutch Catholic Immigrant Settlement in Wisconsin, 1850-1905 (New York: Garland, 1989); and H. A. V. M. van Stekelenburg, Landverhuizing als regionaal verschijnsel: Van Noord-Brabant naar Noord-Amerika 1820-1880 (Tilburg: Stichting Zuidelijk Historisch Contact, 1991).

It’s true that most of my Dutch ancestors did come from Zeeland and perhaps one branch from Groningen, although one branch came from Zwolle. So was Adriaan really that poor or was he rather temporarily economically “flat” because of the worsening economy in his country? I’d say the latter.

I do feel bad that the family had this hardship and wonder how it affected the children, especially Johannes, Grandpa’s grandfather. Although his father Adriaan couldn’t get him to America, apparently his son Adriaan did so. But in the meantime Johannes’ other son Lucas was killed at age 21 in Goes by “falling on an anchor.” I wrote about him in A Sailor’s Death.

As an aside, when I was a kid I used to love the folk and fairy tales that featured tailors and shoemakers, so I find it charming when I hear that so many of my ancestors were tailors and shoemakers, as well as merchants.

Here’s another tangent. Why do the men have occupations like that so often, but the women are usually maids or servants? Is that because those were their jobs when they got married and then they generally quit work after getting married? Did the daughters of tailors and shoemakers become maids when they were old enough to work but still unmarried? Or did they remain maids throughout their lives? What did it mean to be a maid in Zeeland in the 1800s? And, most importantly, did they wear white pinafore aprons?

Elly and I both wonder what happened to Johanna after Adriaan’s death. I checked out my family tree to see what chronology I could see.

Johanna was 29 when she married Adriaan. Then she had four children in a row. On 26 July, 1845, when Adriaan made his application for emigration, the children were 8, 7, 5, and 3. That’s quite a handful. Less than two years after the application, Johanna’s father, Carel Mulder, died. He is the one who got sick and his prison guard job was award to another son-in-law, NOT to Adriaan. Seven months after Carel’s death, Johanna gave birth to yet another child. I also show that she had a sixth child two years after the birth of the fifth, but he is the only one I do not have a death date for. He is not yet documented, in my opinion.

It’s no wonder that in 1869, when Johanna was 62 years old, she was working as a laborer in Goes. She must have had to go to work after Adriaan’s death, if not before. Did she work when she was pregnant? Who took care of her children? Her own father was undergoing his own problems before his death, so he couldn’t help her. First he was suspended from his job for insubordination, then he became ill and eventually passed away.

What of Adriaan’s parents? The other grandparents of the children . . . .   Adriaan’s father, a fish inspector, passed away in 1841, five years before the application to emigrate was made. His mother died in 1838 after seeing only one of her grandchildren by Adriaan born.

Where does some of this information about Adriaan and Johanna (Mulder) Zuijdweg come from? The Goes archives.  Elly says that this archives is linked to the archives in Zeeland.

Zeeuws Archief

 

 

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While I am making connections and doing more behind the scenes (haha, sounds important) work on the genealogy, I thought I’d share an uncleaned-up photo from the Joseph DeKorn collection. The spots are just a little extra treat. I’d love to hear ideas about the best way to get rid of them!

 

126 Balch Street, Kalamazoo, Michigan

The little girl behind the bench is Alice Leeuwenhoek, and the date is Thanksgiving 1907. I trust that this is Alice because Grandpa told me in the late 70s, and he knew Alice. Old writing on the back indicates the date. But is the address correct?

In the 1910 census Lambertus, Jennie, and Alice all lived at 110 Balch Street. The houses are numbered 110, 112, 120, 130, 210, 216. No number 126.

Is this the Leeuwenhoek house or not? I’m going to hazard a guess. The address written on the back of this photo is in my handwriting, which means that Grandpa gave me the address. I already suspect that the numbering was changed at some point on Burdick and Balch because the older numbers do not match to the current addresses. Maybe Grandpa gave me the address that was correct in the late 1970s, but not the address as it was in 1907.

Because of the way Alice is standing behind the bench, near the house, and alone, I think this is her own house.

The placement of this house would have been very near Richard DeKorn’s brick house at the corner of Burdick and Balch. I wrote about it in this post The Richard DeKorn House. Alice was Richard’s granddaughter as her mother Jennie was Richard’s daughter and my grandfather’s aunt. Grandpa and Alice were first cousins.

I looked on Google Maps to see what the area looks like today. 126 Balch is about the 4th house down from the DeKorn house on the corner. So, is it possible that in 1907 they lived in 126 and in 1910 they lived in 110? It’s possible because maybe Richard owned several houses on Balch Street. That would not be inconceivable. Or that he had owned the land and gave or sold parcels to family members.

Maybe all the families living on Balch street are not on the census with the Leeuwenhoeks because they weren’t home when the census taker came. That would further complicate things. All this makes me wish I had some time in Kalamazoo to get my hands on some of the property ownership records!

Still, I do feel confident that this is Alice standing in front of her house on Balch Street in 1907, and that she lived quite near her grandparents. Her grandmother, Alice Paak DeKorn, would die the following year–and Grandpa would be born.

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